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The continuing lies of the Novus Orcos

It is by design that they continue to put forth a bunch of lies and try and confuse the waters, that is their entire purpose of course, but in reality, thanks to Pope Pius X and Benedict XV, the creation of the Code of Canon Law of 1917 means that how the dogmas of the Church are applied, from the start of the Church to 1917 are embodied in ONE book. This was a massive achievement and simplifies very clearly what is and not valid, licit, dogmatic or not in the Church, and how one is to function under the rules of the Church.

The Freemasons that usurped the Vatican of course hate the CL of 1917 and specifically Canon 188 part 4, because it is absolute, and stabs them in their blackened, foul, devil-worshipping little heart.

For clarity then, any and all rules of how to follow Catholic dogma, can only be contained in the CL of 1917 or, possibly, in one of the documents issued by the 3 valid Popes that ruled prior to the usurpation of the See of Peter by the Freemasons Satanist Roncalli, and all those like him who have come after, right up to and including Bergoglio.

These are the documents in question.

TitleAuthorYearType
Humani Generis RedemptionemBenedict XV1917Encyclical
Quod Iam DiuBenedict XV1918Encyclical
In Hac TantaBenedict XV1919Encyclical
Maximum IlludBenedict XV1919Apostolic Letter
Paterno Iam DiuBenedict XV1919Encyclical
Annus Iam PlenusBenedict XV1920Encyclical
Principi Apostolorum PetroBenedict XV1920Encyclical
Spiritus ParaclitusBenedict XV1920Encyclical
In Praeclara SummorumBenedict XV1921Encyclical
Rerum Omnium PerturbationemPius XI1923Encyclical
Quas PrimasPius XI1925Encyclical
Iniquis AfflictisquePius XI1926Encyclical
Rerum EcclesiaePius XI1926Encyclical
Rite ExpiatisPius XI1926Encyclical
Miserentissimus RedemptorPius XI1928Encyclical
Mortalium AnimosPius XI1928Encyclical
Divini Illius MagistriPius XI1929Encyclical
Mens NostraPius XI1929Encyclical
 Casti ConnubiiPius XI1930Encyclical
Non Abbiamo BisognoPius XI1931Encyclical
Nova ImpendetPius XI1931Encyclical
Acerba AnimiPius XI1932Encyclical
Dilectissima NobisPius XI1933Encyclical
Ad Catholici SacerdotiiPius XI1935Encyclical
Vigilanti CuraPius XI1936Encyclical
Divini RedemptorisPius XI1937Encyclical
Firmissimam ConstantiamPius XI1937Encyclical
Ingravescentibus MalisPius XI1937Encyclical
Mit Brennender SorgePius XI1937Encyclical
Sertum LaetitiaePius XII1939Encyclical
Summi PontificatusPius XII1939Encyclical
Saeculo Exeunte OctavoPius XII1940Encyclical
Divino Afflante SpirituPius XII1943Encyclical
Mystici Corporis ChristiPius XII1943Encyclical
Orientalis EcclesiaePius XII1944Encyclical
Communium Interpretes DolorumPius XII1945Encyclical
Orientalis Omnes EcclesiasPius XII1945Encyclical
Deiparae Virginis MariaePius XII1946Encyclical
QuaemadmodumPius XII1946Encyclical
Fulgens RadiaturPius XII1947Encyclical
Mediator DeiPius XII1947Encyclical
Auspicia QuaedamPius XII1948Encyclical
In Multiplicibus CurisPius XII1948Encyclical
Redemptoris Nostri CruciatusPius XII1949Encyclical
Anni SacriPius XII1950Encyclical
Mirabile IlludPius XII1950Encyclical
Summi MaerorisPius XII1950Encyclical
Evangelii PraeconesPius XII1951Encyclical
Ingruentium MalorumPius XII1951Encyclical
Sempiternus Rex ChristusPius XII1951Encyclical
Doctor MellifluusPius XII1953Encyclical
Fulgens CoronaPius XII1953Encyclical
Ad Caeli ReginamPius XII1954Encyclical
Ad Sinarum GentemPius XII1954Encyclical
Sacra VirginitasPius XII1954Encyclical
Musicae SacraePius XII1955Encyclical
Luctuosissimi EventusPius XII1956Encyclical
Fidei DonumPius XII1957Encyclical
Invicti AthletaePius XII1957Encyclical
Le Pèlerinage de LourdesPius XII1957Encyclical
Miranda ProrsusPius XII1957Encyclical
Ad Apostolorum PrincipisPius XII1958Encyclical
Meminisse IuvatPius XII1958Encyclical
St. Claire Heavenly Patron of TelevisionPius XII1958Apostolic Letter

In short, if it is not contained in CL of 1917 or one of the above documents, you are perfectly fine to ignore it as the creation of people who at a very minimum are suspect, and thus, as prudence dictates, to be avoided, and more likely, especially if pretending to be “catholic” clergy, are likely Satanists (that’s what Freemasons are), impostors, frauds, pedophiles or at the very least absolute liars and grifters.

I hope that makes things clear for everyone.

NB: As for the “hypocrisy” of not wanting to use the 1955 Liturgical changes that were unfortunately approved by Pius XII, first of all, let it be clear that the Liturgy is in a different class from Canon Law, and is not entirely dogmatic, in fact one could argue almost none of it is. Secondly, a rather simple and direct explanation is provided by Bp. Sanborn here.

Notwithstanding the problems actual Catholics have with Bp. Sanborn, this specific point (as well as many others, of course) he has addressed well.

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    4 Responses to “The continuing lies of the Novus Orcos”

    1. paul gunther says:

      If popes can just change canon law at will as per Vatican I then what good is it?

      • G says:

        Popes cannot and have not changed Canon Law at will. Your grasp of the details is completely absent. Catholicism is an adult religion, requiring adult level thinking. Simplified, childish, binary thinking to which protestants are accustomed is simply inadequate for… well, anything really.

    2. Perri Smith says:

      What does the 1917 Code of Canon Law say about how to elect a Pope once the hierarchy is all lost and there are no valid cardinals?

      • G says:

        You’d have to understand Roman law to understand the reply. I covered this in detail in RTCC.
        Cardinals are not a divine requirement for the Church. Merely something that was added as human rules to run the Church once it got large enough. The future does not invalidate the past and vice versa. Cardinals did not even exist until the sixth century and their functions differed then than they did in the 19th century. So Cardinals are not required at all to vote a new Pope.

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